MINNEAPOLIS: Muslim migrant joins the Islamic State, receives military training for jihad activity


Celebrate diversity! Biden is going to remove Trump’s “racist” “Muslim ban.” Then many more people like Abdelhamid Al-Madioum can enter the United States among peaceful migrants, and our society will be more multicultural than ever! The results could be positively explosive!

“Minnesota Man Pleads Guilty to Providing Material Support to ISIS,” Department of Justice, January 13, 2021 (thanks to The Religion of Peace):

The Justice Department today announced the guilty plea of Abdelhamid Al-Madioum, 24, to one count of providing material support and resources, namely personnel and services, to ISIS, a designated foreign terrorist organization.
Al-Madioum, a native of Morocco and naturalized U.S. citizen, previously had been detained overseas by the Syrian Democratic Forces (SDF) and was subsequently transferred into FBI custody and returned to Minnesota. Al-Madioum entered his guilty plea today before Judge Ann D. Montgomery in U.S. District Court in Minneapolis, Minnesota. A sentencing date will be scheduled at a later time.
According to the defendant’s guilty plea and documents filed with the court, on June 23, 2015, Al-Madioum and his family traveled from St. Louis Park, Minnesota, to Casablanca, Morocco, to visit their extended family. On July 8, 2015, Al-Madioum left Morocco and traveled to Istanbul, Turkey. There, Al-Madioum met up with members of ISIS who aided his border-crossing into Syria. Once in Syria, the defendant joined other members of ISIS who brought him to Mosul, Iraq.
According to the defendant’s guilty plea, after Al-Madioum arrived in Mosul, he was administratively ISIS and received military training from its members. Al-Madioum was then assigned to the Tariq Bin-Ziyad Battalion of the Abu Mutaz al-Qurashi Division of ISIS, where he served as a solider for ISIS until 2016, when he was injured conducting military activities on behalf of ISIS. Following Al-Madioum’s injury, he remained a member of ISIS and continued to receive a stipend until his surrender to the SDF in or near Baghouz, Syria, in March of 2019. In September of 2020, Al-Madioum was returned to Minnesota.
This case is the result of an investigation conducted by the FBI’s Joint Terrorism Task Force….

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Wasted Lives


The Muslim Brotherhood produced The Project, a document that contains its plan for radical Islam to infiltrate and dominate the west.  Among their aspirations is to make “Palestinians” a cause célèbre, and to instigate a constant campaign of inciting hatred against Jews, by any means. As a member of BDS (Boycott Divestment, Sanctions) and SJP (Students for Justice in Palestine), Susan Abulhawa, a jihada, advocates the economic and civilizational destruction of Israel.  The inexact and skewed information in her book, Mornings in Jenin, is Da’wa, a strategy of silent jihad, designed to delegitimize Israel and invite non-Muslims to accept Islam as a peaceful religion.
Following their Prophet, Muslims may never accept the world’s transformation after the dissolution of the Ottoman Empire and birth of Israel.  To delegitimize Israel, they must maintain that Palestine and Palestinians have always existed, yet there is no documentation of any governance, language, customs, currency, artifacts, or date and cause of its demise.  These are Bedouin Arabs descended from nomads of the Arabian Peninsula and Syrian Desert living in Judea and Samaria, who yielded to the armies’ directions and were then abandoned, leaving their abused, traumatized children to wage jihad – Holy War.  Abulhawa’s book follows the lives of four generations of the fictional terrorist family of Yehya Mohammad Abulheja.
In each generation, the Abulheja family is bound to wage jihad and establish their god’s authority on the earth. “The Holy War (Islamic Jihad) in Islamic Jurisprudence is basically an offensive war. . . the duty of Muslims in every age . . .”  This story’s oldest generation, Grandfather Yehya traces his ties to the land since 1189, AD, its founding attributed to a general of Saladin’s.  Had he gone further back, he’d have discovered a Jewish Kingdom that lasted for thousands of years, beginning with the reign of King Saul, 11th c. BCE.  Had he gone forward, he’d have had to contend with the Saladin dynasty’s conquest by the Mamluks.
In 1953, Yehya dons his newly whitened clothes and his Bedouin kafiyyah.  As an aside, I recognize this as the same attire worn by U.S. Army Major Hasan on his murderous rampage at Fort Hood on November 5, 2009.  Despite his son’s plea to stay, Yehya leaves Jenin refugee camp for Ein Hod, returning with olives and fruit from property he owned years before.  On his second foray, he is killed by residents of the artists’ colony, hailed as a martyr as his body is returned to his home by the Red Crescent.  The author is deceptive with half-truths.  Yehye did not have his clothes whitened for harvest.  His first trip would have been an investigative mission.  Though not disclosed, we can be certain that he was armed for his second venture, dressed for holy war, and prepared to die as a shahada, a martyr.
The next generation is his two sons.  Darweesh is the first to meet beautiful Dalia, the 14-year-old Gypsy Bedouin, but her father prohibits the clandestine relationship and, to enforce his point, puts a hot iron to the palm of her hand, warning her not to scream or cry.  She pulls her pain inward.  In Islamic reality, her hand would have been chopped off or her father would have murdered her for his honor.  Dr. Tawfik Hamid explains the severe suppression of conscience and desensitization to or acceptance of violence without remorse, as displayed by Dalia’s father.
Before long, Yehya’s other son, Hasan, announces he will marry Dalia.  His mother blames the Zionists for his not accepting the family’s choice of bride and for the world’s turmoil.
Hasan’s best friend is Ari Perlstein who, with his parents, fled Germany in 1937, after his leg was permanently injured by a Brownshirt.  Ten years later, the author predictably uses Ari’s Jewish voice to announce that the Jews are heavily armed and on the attack.  Factually, Britain embargoed weapons for Jewish forces and surrendered strategic locations and arms to the Arab Liberation Army for Palestine.
Thousands of Jews arrived on the shores of what was then called Palestine.  Having survived torture, starvation and disease, the loss of loved ones and belongings, the war-damaged Holocaust refugees wanted only to return to their G-d-ordained sliver of land, two-tenths of one percent of the Islamic landmass. Ill-equipped to fight five armies with the remnants of WW II munitions, they suffered huge losses.
War is upheaval.  Those who reached Israel had to again fight for their survival.  By the 1948 War’s end, 400,000+ Arabs flee the area and 450,000 Jews flee Arab lands. Abulhawa’s information is deficient.
The Jews accepted and the Arabs rejected recommendations of the special UN General Assembly in November 1947.  When the British withdrew, the Arabs attacked the new state of Israel on May 14, 1948.  Abdul Rahman Azzam Pasha announced, “This will be a war of extermination and momentous massacre,” and Israel launched a (retaliatory) massive artillery and aerial bombardment of villages, which Abulhawa, in her fiction, mischaracterizes.  More than 400,000 Arabs heeded their leaders and evacuated, expecting to return victoriously.  The 1947 UN resolution would have meant two states, no refugees, and full and equal citizenship in Israel.  Cairo called for Holy War.
In her novel, as the Israelis enter Ein Hod, Arab families flee on foot and with carts.  Hasan carries five-year-old Yousef while Dalia follows, carrying  baby Ismail, when he is swiftly ripped from her arms.  She screams her deepest agony, but he is lost to them forever.  The author conjures up an Israeli soldier, Moshe, who “believes himself on a mission from G-d” and “envious” of the Arab women’s many children.  He impulsively snatches Ismail and flees home to his wife Jolanta, who’d been made barren by Nazi cruelty.  She embraces the child and names him David.  The author, in a moment of “creative genius,” calls the baby’s discerning feature, a scar on his cheek from a protruding crib nail, “the scar of David.”

The logicality of a soldier carrying a baby while dutifully looting the village with his unit is more than ludicrous; it is a case of projection.  It was Mohammed’s warriors who kidnapped for slavery, conversion, and booty.  Realistically, Moshe and Jolanta would have welcomed one of the many parentless children who were brought to Israel.

Considering her father’s brutality, her shock by an explosion and minor leg injury, and the kidnapping of her six-month-old son, Dalia begins displaying symptoms of post-traumatic stress disorder.  She rallies with the birth of her daughter, Amal, in 1955, but gradually sinks into dementia, as her husband and first-born Yousef join the wars.  Dalia eventually becomes unraveled, needing Amal’s constant care, and dies before Amal turns 14.
Returning to real facts, in 1966, Soviet Intelligence incorrectly reported Israel’s imminent campaign against Syria, heightening tensions and causing fledgling Palestinian guerilla groups to increase in Syria, Lebanon and Jordan, and Israel retaliated in the Jordanian West Bank in November.  On May 14, 1967, Abdel Nasser mobilized Egyptian forces in the Sinai, requested that UNEF (UN Emergency Forces) leave, and, joined by Jordan and Iraq, blockaded the Gulf of Aqaba to Israeli shipping. To the endless overt threats, Israel launched a preemptive assault against Egyptian and Syrian air forces on June 5, and captured Sinai Peninsula, Golan Heights, Gaza Strip, and the West Bank, including East Jerusalem.
In the fictional account, Hasan mobilizes to defend against Zionist aggression, and that contrary to reason and truth, Israel singlehandedly attacks Egypt, Jordan, Syria, and Iraq.  After removing his cache of 20 weapons from beneath the kitchen floorboards, Hasan and Yousef leave the twelve-year-old Amal and her friend Huda behind, hidden under the floor, with only each other for comfort through the terrifying sounds of war.  It is this act that haunts Yousef for the rest of his life, the guilt that he was unable to stay and comfort them as they trembled until the bombing abated.  Abulhawa fails to perceive that these children are steeped in dread, their lives consumed with war and death.

Part Two

1967: Despite being outnumbered, Israel regained Judea and Samaria.  In the story, when Yousef returns briefly, he tells Amal that he has seen a scarred Israeli soldier, undoubtedly their lost brother Ismail, called David.  David hears his own friend remark about their likeness, and Moshe is burdened with his secret, admitting it to David only on his deathbed, begging forgiveness.  He is haunted by Dalia’s cries, the awful evictions, killings and rapes.
The rape accusation is projection, customarily a Muslim action against their enemy’s women.  Islam teaches and justifies violence against women.  Quran 2:223, “Women are your fields, go, then unto your fields when and how you please.”  Quran 8:60: “Against them make ready your strength to the utmost of your power . . . to strike terror (into the hearts of) the enemies of God.”  Islamic rape is steeped in hatred and vengeance. Jihadis are trained to dehumanize and inflict great physical harm on women, one method being Taharrush.  Islamic apartheid also fosters rape of boys by older men “of status,” an age-old, self-perpetuating Islamic practice of humiliation and emasculation.
Strangely, in 2017, an anti-Israel activist declared that Israelis are racist because they don’t rape Palestinian women!  Notwithstanding military purpose, Israelis pursue a high moral culture, attested by Colonel Richard Kemp.  All capable Israeli youths are required to serve in the armed forces, re-enter society to become devoted spouses and parents, and contribute to their country’s growth.
Abulhawa has her creation, Amal, riding through Jerusalem and witnessing the destruction of ancient houses, but omits clarifying that this is not senseless injustice, but Israel’s way of punishing residents responsible for deadly terrorist attacks.
It is 1982, and the author brings her family to the next accusation, that Israel provoked the PLO to strike.  The historical facts are that Israel had been  harassed, shelled, attacked and raided by PLO guerrillas in Lebanon, a major component of the Lebanese Civil War, which triggered Syria’s intervention and limited occupation.  Israel provoked the PLO actions that would justify their full-scale invasion of Lebanon, in order to bomb the PLO targets in Beirut and southern Lebanon, headquarters for 14,000 armed fighters.
In August, the Christian Phalangist militia, the PLO’s bitter enemies, massacred as many as 3,500 Palestinians, Lebanese, Pakistanis, Iranians, Syrians and Algerians in Sabra and Shatila, 400,000 made homeless, infrastructure devastated.  Women and children were evacuated to Lebanon, the PLO exiled to Tunisia.  Had there been no raid, the Palestinians would have continued their homicidal jihad unimpeded.  The author appears to be lacking in understanding.
Amal, now living in Philadelphia, receives a call from her brother, Yousef, screaming vengeance for the massacre in both refugee camps.  He screams that his wife and daughter have been killed, as was Amal’s husband, Majid.    Amal gives birth to Sara, and suffers from depression, remaining a traumatized, emotionally distant mother, as Dalia had been.
Amal is next contacted by her long-lost brother Ismail, now called David, who has come to America to meet his sister for the first time, and the author has a field day inventing unfound slurs against Israel.  David is convinced that “Israel is a lie,” and that “Palestinians paid the price for the Jewish Holocaust,”  the author’s vicious trope.   No.  Palestinians are paying the “price” for Mohammed’s desire for world triumph and the  Palestinian all-or-nothing conquest strategy, with a strong faction that is unable to live in peace. The women suffer desperately for their inferior position in Islamic societies.  Amal and David promise to meet again soon.
Amal and 19-year-old Sara visit “Palestine” and are met by David and his son, Jacob.  They visit Dr. Ari Perlstein who suggests that Hasan was killed in the 1967 war and that Yousef bombed the US embassy in 1983.  Amal sees the “Judaizing of Jerusalem,” never alluding to Jerusalem’s (Yerushalayim in Hebrew) being one of the oldest cities in the world, est. 4th millennium BCE), and the religious and administrative center of the Kingdom of Judah in 10th C BCE.
The four continue their drive to Jenin, population 45,000, an infamous den of terror, and visit Huda, whose husband and mute son, Mansour, were taken by Israelis for terrorist activities.  Suicide bombings and attacks had been increasing in intensity, followed by two Israeli incursions, arrests, demolitions and curfews.  They hear destruction of nearby homes and buildings, proving the Israeli policy of bulldozing homes of terrorists, when an Israeli soldier enters this terrorist home, aims his weapon at Sara and Amal runs to take the bullet.   Amal is killed.
Israel had endured approximately 16 bombings, many of them suicide attacks.  Following the Battle of Jenin, in 2002, however, there were cries worldwide of massacre and genocide, when Israel conducted two waves of incursions with ground troops, helicopters, tanks, and fighter jets.  Of the camps’ 15,000 residents, 25 terrorists, 26 civilians, and 25 IDF soldiers were killed, far fewer than the thousands killed in Kosovo by Muslims or from the suicide bombing at an Israeli hotel (28 killed, 140 injured) by Palestinians.  The IDF were ambushed with explosive devices in the Jenin homes and on the roads, and women helped to lure the soldiers into traps.
The next generation will live in Philadelphia.  Sara and Jacob return to her mother’s home in Philadelphia, and Mansour, Huda’s only surviving son, will join them while also studying art.  Yousef to remain unidentified and kill no more. Still, this author’s inaccuracies or misinformation, accusations, and slander, are stealth jihad, intended to encourage violent jihad.  The ambition of a depraved warlord of the 5th century continues to waste the lives of Muslims and their victims in the 21st century.
After visiting Israel, John LeCarre wisely said, “No nation on earth was more deserving of peace — or more condemned to fight for it.”
©Tabitha Korol. All rights reserved.

PODCAST: AWoman?



As most of you have heard by now, at the opening of the 117th Congress on Sunday, January 3rd, Rep. Emanuel Cleaver (D-MO), who also happens to be a United Methodist pastor, was asked to do the invocation at the start of the meeting, as is customary. However, he surprised a lot of people when he ended his prayer by saying “Amen and Awomen.” Awomen? I think this was done by design, not by accident, nor was it intended to be a joke. At first, this triggered a lot of puns, such as “A-moron,” and “Maniac” vs. “Wo-maniac,” and I’m sure we’ll hear many more in the days ahead.
The term “Amen” is gender neutral and is an ancient expression used by the Israelites to mean “it is true” or “so be it.” Frankly, “Awomen” is a nonsense word without meaning. Trying to introduce gender into the description simply doesn’t make sense.
There is something more sinister going on here. As part of House Speaker Nancy Pelosi’s (D-CA) agenda for the new Congress, she introduced and passed legislation to eliminate what the Democrats consider gender-specific terms, such as: “father, mother, son, daughter, brother, sister, uncle, aunt, first cousin, nephew, niece, husband, wife, father-in-law, mother-in-law, son-in-law, daughter-in-law, brother-in-law, sister-in-law, stepfather, stepmother, stepson, stepdaughter, stepbrother, stepsister, half brother, half-sister, grandson, or granddaughter.”
I interpret this as a refutation of the family unit. Are they trying to make us feel ashamed of our mother, father, and all our other relatives? Instead, the Speaker proposes to use more “inclusive” terms, such as, “parent, child, sibling, parent’s sibling, first cousin, sibling’s child, spouse, parent-in-law, child-in-law, sibling-in-law, stepparent, stepchild, stepsibling, half-sibling, or grandchild.” This is just plain silly, and something I certainly will not be adopting.
This reminds me of the Coneheads from Saturday Night Live who described themselves as “Parental Units” to their daughter Connie. Then again, the Coneheads introduced a lot of terms the Democrats would embrace, such as “Zythron the Insistent” (to supplant American historical figures), “Fiberglass” (something people like to bite), “consuming mass quantities” (of beer and eggs, a well balanced source of food), and of course “France” (a deceptive reference to their true love and home planet, “Remulak.”)
Is the Speaker suggesting the Ten Commandments is wrong when it states, “Honour thy father and thy mother”? Is she saying we should change it to “Honour thy Parental Units”? Maybe Democrats are nothing more than Coneheads in disguise. I am also confused on how she should be addressed; e.g., “Mister or Madam Speaker”? Perhaps, “Transgen Speaker”? How about her personal life, is she “Mr. or Mrs. Pelosi” or even “Ms.”?
Seriously, now that the Democrats are in control of the government, they are stepping up their war on American culture. This will include attacks on religion, history, vocabulary, family, race, and any group or person opposing their agenda. All of this is intended is to keep Americans in line, suppress independent thought, and promote Socialism.
As for me, I’ll borrow an expression from the late, great George M. Cohen, “My mother thanks you, my father thanks you, my sister thanks you, and I thank you.”
Keep the Faith!
P.S. – For a listing of my books, click HERE.
EDITORS NOTE: This Bryce is Right podcast is republished with permission. ©All rights reserved. All trademarks both marked and unmarked belong to their respective companies.

Lockdowns: An Abortion Argument


David G. Bonagura, Jr.: COVID restrictions have exposed the privacy/liberty “right” to abort as what’s it always been: an arbitrary government edict.


The irony is sickening. For decades we have heard the shrieks in defense of abortion and birth control: “Keep the government out of my uterus!” “My body, my choice!” “No woman can call herself free,” said Margaret Sanger, “who does not control her own body.”
Democratic politicians have long supported abortion with this line of reasoning. Most recently, in signing the Reproductive Health Act into law in 2019, New York’s Governor Andrew Cuomo declared that “women in New York will always have the fundamental right to control their own body.” Out West, seeking codification of Roe v. Wade into the laws of California, Oregon, and Washington, Governors Newsom, Brown, and Inslee, in a joint letter, defined “reproductive choice” as “the right to make private decisions about one’s body,” and asserted that to intrude upon that choice “is a fundamental violation of individual liberty and freedom.”
Flash forward to 2020. These same governors have imposed the most restrictive measures in the nation to prevent the spread of coronavirus. Suddenly, the right to control one’s own body is no longer sacrosanct; individual liberty, touted so righteously just a year earlier, must now be curbed. These governors, along with others, have ordered their citizens to mask their faces, to limit the number of people in their homes, not to worship God in churches, not to exercise their bodies in gyms. In short, they have swiftly and systematically deprived their citizens of the very same “fundamental right to control their own bod[ies]” that they celebrate under another banner.
How far will this encroachment go? In New York, the governor decreed that food must be served in order to purchase alcohol. When one bar started offering “Cuomo Chips” as the plat du jour, the governor countered by mandating that “a substantial amount of food” must go into one’s body to drink alcohol.
Then, in October, New York released its “Mirco-Cluster Strategy” that sets thresholds at which schools must issue mandatory COVID tests to students. In essence, the government is forcing school personnel to poke into the bodies of minors, without their parents’ present. If parents object to testing their kids, the students are barred from attending school.
How can these “champions” of the right to control one’s body justify their blatant hypocrisy?
“COVID is a different matter,” they would surely say in reply. “We are protecting public health. With these measures we are saving lives.”
So we ask: in order to be consistent, shouldn’t the government ban abortion, if saving lives is so important?
We would then hear a sermon asserting women’s right to privacy, since abortion supporters must quickly shift the conversation away from the humanity of the child in utero. Advocating killing is seldom a winning argument. So they change the topic, masking abortion’s grim reality with the rhetoric of freedom, choice, and privacy.
Which returns the governors to their dilemma: How can the choice to have an abortion be protected under the penumbras of privacy but the choice of who comes over for Thanksgiving and Christmas be restricted for reasons of public health?
The governors, though, have lined up for yet another merry-go round ride. “If we don’t act now we’ll continue to see our death rate climb,” said Governor Newsom. Preventing the death of children in utero, it seems by extension, is not state interest. The message is clear: a government purportedly so concerned with saving lives has decided that only some lives are worth saving.
The severity and swiftness with which these governors have imposed COVID restrictions expose just how specious the abortion argument is. Its legality hinges entirely on an act of raw government power. We knew this in the past, but now, thanks to COVID, we feel it on our faces and up our noses. The government cannot with a straight face say that women can control their bodies when it comes to abortion, but not when it comes to going to school.
Abortion has never been about privacy or liberty. Unlike COVID prescriptions, outlawing abortion requires no intrusion into women’s lives or bodies, despite all the rhetoric to the contrary. In fact, abortion prevents the normal and healthy process of pregnancy from continuing – an odd choice when we are told that health is the government’s top priority. In fact, abortion is about ensuring that the sexual revolution has no consequences, and for this the government has declared it a compelling state interest.
To assert a “right to control one’s body” where it does not exist, as Roe did in legalizing abortion, is a lie. To continue to defend abortion on these same grounds while intruding into private homes and into the bodies of citizens to stop the pandemic transforms a lie into hypocrisy. “But COVID is different!” – is no defense at all. If the government wants to suspend livelihoods and poke into bodies to protect life, it has no choice but to protect all life, from womb to tomb.
The discussion now has to shift back to the humanity of the child in utero, where the governors and abortion supporters do not want to go. The “right to control one’s body” on the grounds of privacy and personal liberty argument has been exposed as an arbitrary government edict. We can then turn to science, which the governors claim to honor, but regularly flout, to finish the discussion, since science shows that a new human life begins at conception and is, therefore, unequivocally on the pro-life side.
COLUMN BY

David G Bonagura, Jr.

David G. Bonagura Jr. teaches at St. Joseph’s Seminary, New York. He is the author of Steadfast in Faith: Catholicism and the Challenges of Secularism (Cluny Media).
EDITORS NOTE: This The Catholic Thing column is republished with permission. © 2021 The Catholic Thing. All rights reserved. For reprint rights, write to: info@frinstitute.org. The Catholic Thing is a forum for intelligent Catholic commentary. Opinions expressed by writers are solely their own.

Another Sort of Reset


Robert Royal: Moral witness can succeed if enough of us, despite every threat, refuse to accept the violence and falsehood that are running wild among us.


St. John Paul II used to tell a story – a true story – about a colleague of his at a Polish university where the future pope was teaching ethics. The colleague was a philosopher who claimed that he was an atheist when he was sitting at his desk, but found himself believing in God when he went out hiking in the mountains.
Ever since I read that story, it’s come back to me, with force, in different situations. You could simply read it as yet another example of the follies of intellectuals. So far as I’ve heard, the professor in question never resolved this contradiction, which you might think would be the central occupation of his professional and private lives.
But we’re a strange species and, in my experience, intellectuals are hardly alone in harboring starkly contradictory impulses on momentous matters, which they can’t resolve by their usual means.
Still, to me, his case is a sharp reminder that we all need to break out of the hot-houses of thought and action that we tend to create, insulating ourselves from reality, never more so than in modern technological societies, particularly just now by the digital revolution. And the lockdowns this year, which drove many of us to increased screen time, only made bad things worse.
It’s a common experience that encountering nature again, falling in love, having children – various such primal experiences – bring us to a larger, more human existence.
But we’re such a mass of contradiction and confusion much of the time that often suffering – confronting disease or death, injustice, poverty, prison – is the only thing that will wake us up, and ultimately bring us to sanity and peace. Francis of Assisi and Ignatius of Loyola came to themselves – and became the great saints we know – after experiences of war. In more recent times, great souls like Dostoyevsky, Solzhenitsyn, and many others, known and unknown, found God – and themselves into the bargain – in political prisons.
Rod Dreher’s new book Live not by Lies draws on many examples of people imprisoned under Communism in the 20thcentury who made similar breakthroughs to freedom and even holiness. Dreher’s reason for recounting all that is not only historical. He believes that the “soft totalitarianism” that he sees rising in the Western democracies is going to require all of us to learn the lessons of those who faced the hard totalitarianisms of the recent past.

*

Things may not yet have reached such a pass; there may still be ways to avoid such tyranny. But that will require a new and different set of virtues than what we’ve displayed so far. As Dreher’s examples show, it’s not merely a matter of meeting threats with other threats, violence with violence, putting all our efforts on “winning” in the most superficial sense. It takes a kind of transformation into an entirely different mode of understanding the struggle and what it means to win.
There’s a lot of talk these days about how the COVID pandemic provides an opportunity for a “Great Reset,” which – so far as I can see – mostly means continuing the usual international utopianism about economics, climate, population, sex, and so on. It’s distressing that even the pope has accepted a large part of this agenda, which is not new except in the sense that it’s a new sales effort for some very old and very bad ideas and practices.
I’m enough of a utopian myself to think that maybe, just maybe, God intended a “Great Reset” to be one of the results of the various trials of 2020. . . .just not the poor excuse for a reset that we’ve been hearing about so far.
I don’t know what that changed mentality will be – I’m enmeshed in the current moment too. But I’m quite sure that it won’t only be a matter of different policies. And I would venture a guess that, to begin with, it will not be the continuation of the Twitterized way of thinking and acting in which we engage one another just now.
There’s such a thing as righteous anger. But it would be difficult to say that much of what we say to one another online, in anger, just now is righteous. A lot, in both substance and manner, seems to come from the Evil One.
The snarkiness of our online exchanges, which beget more and nastier snarkiness – and often something much worse than snarkiness – cries out for a different perspective. You can’t help thinking of Jesus’s own words: “But I say to you, whoever is angry with his brother will be liable to judgment, and whoever says to his brother, ‘Raqa,’ will be answerable to the Sanhedrin, and whoever says, ‘You fool,’ will be liable to fiery Gehenna.” (Mt.5:22)
It amazes me that so few Christians these days, particularly those who vehemently defend Christ’s teachings on adultery and divorce, which immediately follow this passage, or His warning against killing, which precedes this passage, think that this teaching somehow doesn’t apply to them. It’s easy to denounce mob violence when it breaks out. But where were you when  online mob hatred demonized others, which led to the violence?
It wasn’t that long ago that I thought the Cold War was behind us for good. But it’s clear that there are lessons that we in the West have to learn from our friends who suffered under Marxism in the East. American arms played a role in the fall of the Soviet Union, of course. But the battle was not won by arms, but by the power of moral and spiritual public witness – in Poland, Czechoslovakia, and wherever people, including Western leaders, were willing to stand for the truth.
Almost no one except for a figure like JPII expected that moral witness would succeed. But it did and can again if enough of us, despite every threat, refuse to accept the violence and falsehood that are running wild among us.
COLUMN BY

Robert Royal

Dr. Robert Royal is editor-in-chief of The Catholic Thing, president of the Faith & Reason Institute in Washington, D.C., and currently serves as the St. John Henry Newman Visiting Chair in Catholic Studies at Thomas More College. His most recent books are Columbus and the Crisis of the West and A Deeper Vision: The Catholic Intellectual Tradition in the Twentieth Century.

ILLINOIS: School Board Denounces Member for ‘Islamophobia’ for Responding to Muslim Colleague’s Smear


Dima Ali called Dan Moroney a “white supremacist.” Moroney’s friend Matt Baron responded by likening Dima Ali to a terrorist. Baron has now been condemned for “Islamophobia,” why isn’t the District 200 school board apologizing for Moroney for Ali’s defamation of him? Because “white supremacist” is the acceptable smear that can be leveled at anyone and everyone who dissents from the Leftist agenda. No apology is necessary.

“D200 board denounces member’s ‘Islamophobia,’” by Michael Romain, OakPark.com, January 6, 2021:

During a special board meeting held Dec. 22, members of the District 200 school board apologized to Oak Park resident Dima Ali and formally denounced comments made by D200 board member Matt Baron that many community members said caused harm to Ali and other Muslim and non-white Oak Parkers.
The controversy dates to a comment written by Ali in November under a Wednesday Journal news article about Oak Park Trustee Dan Moroney, which was posted to Facebook. In her comment, Ali called Moroney a white supremacist.
Baron, who knows Moroney, contacted Wednesday Journal and urged the paper to remove the Facebook comment before submitting an opinion piece to the paper in which he compared Ali’s comment to someone leaving duffle bags in public places — code for terrorism. Ali is Muslim, a fact that Baron subsequently said he did not know at the time he wrote the piece.
Baron issued a written apology roughly a week later, calling his analogy “far too intense” and “needlessly over-the-top as I sought to stir people in this community to push back on unfair character attacks.”
During brief comments made at a Dec. 3 Committee of the Whole meeting, Baron said his metaphor was “intended to provoke bystanders like those who click like or love in response to the white supremacist label,” before doubling down on what he called his “key point — let’s stop the racial identity politics.”
In her remarks made during the Dec. 22 special meeting, Ali said she was disappointed by the board’s delayed response to Baron’s comments and called for his resignation.
“An Islamophobic board member should not be sitting right now like this,” she said, adding that she felt the board failed its marginalized students and community members by not condemning Baron’s remarks more swiftly.
“We’re not terrorists,” said Ali, who is also an Oak Park and River Forest High School parent. “We are your neighbors. … We’re your friends. In this community, we don’t drop suspicious duffel bags, we drop off bags full of donations. We drop off food, soup to any sick friend and community member.”
After Ali’s remarks, D200 board President Sara Dixon Spivy read a statement on behalf of the board majority that “formally denounced” Baron’s opinion piece, adding that Baron also “failed to recognize the impact and harm” of his opinion piece in his subsequent board comments.
The board said Baron’s “racist and Islamophobic remarks directly conflict with this board’s belief in racial equity and inclusion,” adding that they have also “undermined ongoing efforts” made by the district to advance its mission of improving equity and inclusion, and creating a “culture of warmth” for all OPRF students and community members….

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Wikipedia, Karen Armstrong, and Me
EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Minneapolis Protesters Raise Somali Flag


On December 30, a 23-year-old man named Dolal Idd, who was wanted on felony charges, fired on Minneapolis police officers, who returned fire and killed him. Despite the fact that what happened is clear and there is no actual question of excessive force by the police, hundreds of people protested Sunday, claiming that Idd had been treated unjustly. In the course of the protests, some of the participants replaced an American flag that was flying over a South Minneapolis gas station with a Somali flag. It was a telling indication of what mass immigration without assimilation has already done to this country, and what it is likely to do in the future.
Joe Biden is set to reopen the mass migration floodgates, and so it is virtually certain that before too long, numerous Somalis will enter the United States and further increase the Somali population in Minneapolis and elsewhere. Will any attempt whatsoever be made to ensure that the people entering the United States will become loyal citizens, or at very least loyal residents, and that they will accept American values including? Will any attempt whatsoever be made to ensure that none of those immigrants who are coming in are Islamic jihadis?
Those who took down the American flag and raised the Somali flag in Minneapolis may not be jihadis, but they certainly don’t seem to be interested in expressing any gratitude to the country that welcomed them, or in maintaining any loyalty to it. Meanwhile, other migrants from Somalia have indeed been jihadis: a Somali Muslim migrant named Mohammad Barry in February 2016 stabbed multiple patrons at a restaurant owned by an Israeli Arab Christian; Dahir Adan, another Somali Muslim migrant, in October 2016 stabbed mall shoppers in St. Cloud, Minnesota (not too far from where the protesters raised the Somali flag) while screaming “Allahu akbar”; and Abdul Razak Artan, yet another Somali Muslim migrant, in November 2016 injured nine people with car and knife attacks at Ohio State University.
What’s more, Fox News reported in February 2019 that “more men and boys from a Somali American community in Minneapolis have joined – or attempted to join – a foreign terrorist organization over the last 12 years than any other jurisdiction in the country. FBI stats show 45 Somalis left to join the ranks of either the Somalia-based Islamic insurgency al-Shabab, or the Iraq- and Syria-based ISIS combined. And as of 2018, a dozen more had been arrested with the intention of leaving to support ISIS. Both numbers are far higher than those of alleged terrorist wannabes who left or attempted to leave the country from other areas in the country where Muslim refugees have been resettled.”
Hassan Sheikh Ali, a lecturer on international relations at Somali National University, hailed Biden’s vow to repeal Trump’s travel bans on entry from jihadi hotspots. “Many Somali families,” he explained, “who were in the process of uniting with their relatives in America have been affected. Their life has been put on hold by that decision. There are many Somalis in Somalia and America who want to see Trump out of office because of that.”
That tugs at the heartstrings, but forgotten amid the lovefest is the president’s responsibility to protect the citizens of the United States and America as a free society. Nothing is more certain than the fact that Joe Biden will do nothing whatsoever to ensure that those coming in from Somalia won’t put their loyalty to Somalia over their loyalty to the United States, like the protesters who raised the Somali flag in South Minneapolis. Just as absolutely certain is the fact that no efforts whatsoever will be made to ensure that none of the Somalis entering will be jihadis. Instead, any and all such concerns will be brushed aside as “racism,” and the doors will be flung open wide.
A modest proposal: all “lawmakers” who henceforth support measures allowing for unrestricted, unvetted mass immigration should be held legally liable for any crimes committed by those who enter as a result. But of course there is no chance of such a proposal being adopted: now more than ever, those who rule over us will be insulated from the consequences of their actions, and the American people will have no recourse.
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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

VIDEO: Introduction to Political Islam with Al Fadi, a former Muslim


I have done many interviews about the foundations of Political Islam, but I find this interview to be one of the best. We begin with my personal history that led to learning about Islam, and then discuss various topics such as:

  • Why you don’t want to start out learning about Islam by reading the Koran
  • Knowing the life of Mohammed, the Sira, is the easiest way to learn about Islam and the most efficient use of your time
  • There is a law of saturation for Islam. After Islam enters a nation, in a matter of time, the nation becomes completely Islamic

This is the first of several interviews with Al Fadi about Political Islam. More will follow.

©Bill Warner. All rights reserved. Please subscribe to my newsletter at https://www.politicalislam.com/.

VIRGINIA: Muslim professing love for Allah murders two, county attorney says we ‘may never know’ his motive


Ivan Maertens Aramayo is Ayanna Maertens Griffin’s father. In this Washington Post report, consistent with the establishment media’s never-ending mission to exonerate Islam from all crimes done in its name and in accord with its teachings, he offers two quotations from the Qur’an, apparently in order to establish that what Mohamed Aly did was completely inconsistent with his “professed love for Allah.”
The first one (“And do not kill one another…”) is Qur’an 4:29. The full verse is: “O you who believe, do not squander your wealth among yourselves in vanity, except in a trade by mutual consent, and do not kill yourselves [or one another]. Indeed, Allah is always merciful to you.” It is thus clearly addressed to “you who believe,” and does not override the Qur’an’s thrice-repeated imperative to kill unbelievers (2:191, 4:89, 9:5).
The other quote is Qur’an 5:32, which is one of the most oft-quoted verses of the Qur’an, the one that Western non-Muslim leaders refer to frequently in order to establish that Islam is a religion of peace. There is, however, less to it than Western leaders and Islamic apologists claim. It is not a general prohibition of killing: there are big exceptions to the prohibition on killing, for “manslaughter or corruption on the earth.” Also, this prohibition is not a general command, but is specifically directed at the children of Israel. After it was given, “many of them committed excesses on earth,” so all this passage is really saying is that Allah gave a command to the children of Israel and they transgressed against it. Some Islamic authorities interpret this passage in a supremacist manner, as applying only to Muslims. The eighth-century Muslim jurist Sa’id bin Jubayr is said to have explained: “He who allows himself to shed the blood of a Muslim, is like he who allows shedding the blood of all people. He who forbids shedding the blood of one Muslim, is like he who forbids shedding the blood of all people.” Then 5:33 continues from 5:32 and makes clear the dire punishments that are prescribed for the corruption and transgressions of the children of Israel, and a warning to the Jews to stop their bad behavior. Seen in its light, this celebrated passage, Qur’an 5:32, is explaining what must be done with Jews who reject the messenger and commit the vague sin of spreading corruption on earth. Contrary to popular belief in the West, the passage is not dictating lofty moral principles.
Meanwhile, is anyone even looking into the possibility that Mohamed Aly’s murders of Ayanna Maertens Griffin and Ntombo Joel Bianda may be tied to his “love for Allah”? Or has such an investigation been dismissed out of hand as “Islamophobic”?
“Nearly a year after a young couple were killed, a guilty plea provides few answers,” by Rachel Weiner, Washington Post, January 4, 2021 (thanks to Darcy):

…Ayanna Maertens Griffin, 18, and her boyfriend, Ntombo Joel Bianda, 21, were shot to death in southern Halifax County nearly a year ago. An 18-year-old student at Alexandria’s T.C. Williams High School was quickly arrested and confessed. Mohamed Aly pleaded guilty in December to first-degree murder counts and sentenced to four life terms, but his reasons for killing two acquaintances remain a mystery.
“One of the most painful aspects of this case is that the family may never know Aly’s motive to murder their loved ones. We are all left asking, why?” Halifax Commonwealth’s Attorney Tracy Quackenbush Martin said in a statement. “We may never have an answer to that question.”…
After the arrest, Maertens Aramayo had looked at Aly’s social media pages and saw that the teenager professed love for Allah. A Roman Catholic himself, he studied theology, and what he knew about Islam gave him an opening. He offered two quotes from the Koran:
“And do not kill one another, for God is indeed merciful unto you” and “Whoever kills an innocent life, it is as if he has killed all of humanity.”

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Some of the expectations and challenges confronting the Middle East in the wake of the upcoming Biden administration


In Iran, which has been eagerly looking forward to the return of a nuclear agreement reached with the Obama administration, the excitement is evident after it was announced that Biden would be the new occupant of the White House in under two weeks.
However, the Islamic Republic, known for its shenanigans to maintain its grip on the Persian Gulf area, now faces a new reality: namely, a rapidly growing Israeli-Arab alliance (mainly with Saudi Arabia, the United Arab Emirates, and Bahrain) to counter Iranian challenges.
No wonder, Israel’s warm relationship with the United Arab Emirates surpasses any peace agreement it signed either with Egypt or Jordan. The following Emirati song (Take me to Tel Aviv!) offers a good example of the deep level of cooperation and passion between the UAE and Israel. It also indicates the UAE and Bahrain’s accelerated efforts to normalize ties with Israel at a rapid pace.

Observing carefully the recent statements by some Iranian officials about Iran’s nuclear program, they might try to use them as a pressure card so Biden will rush to return to the status quo that existed under Obama’s nuclear deal reached in 2015.
In this video, Ali-Akbar Salehi, head of the Atomic Energy Organization of Iran (AEOI) talked about the scope of the Iranian nuclear project and its future mission to become one of the most important ambitions.  He also claimed that the Iranian president had ordered the allocation of financial resources to support these ambitious plans. This may well mean that Iran’s hope for lifting economic sanctions has become realistic.

According to the Iranian Deputy Foreign Minister in the video below, Iran is not withdrawing from the nuclear deal by turning up nuclear enrichment to 20%, but rather to pressure the United States and the European co-signatories to “correct their own ways and their own violations”. This step is yet further evidence to pressure the United States for an unconditional resume of the nuclear deal and the lifting of economic sanctions.

It is not surprising to see that the Trump administration continues to impose sanctions on the Islamic State in order to cripple “the regime’s destabilizing activities around the world”. “The United States will continue to aggressively implement sanctions with respect to the Iranian regime, those who evade sanctions, and others who enable the regime to fund and carry out its malign agenda of repression and terror”. The latest statement released by the spokesperson of Secretary of State Pompeo concluded.
With these ongoing sanctions, It is also obvious that the Trump administration seeks to make it harder for the incoming Biden administration to unconditionally lift them. It can also cause embarrassment and be exposed as a sign of weakness as well.
On the other hand, Saudi Arabia, which expects some clashes with the Biden administration because of its human rights record, may find itself deepening its relationship with Israel to confront Iran. In his speech at the GCC summit, the Saudi Crown prince Muhammad Bin Salman reaffirmed his calls for unity among the Gulf states against Iran’s threats.
The Saudis resumed pursuing closer ties with Turkey despite the dispute caused by the murder of a Saudi journalist inside the Saudi consulate in Istanbul and Turkey’s support for Qatar in its contention with Saudi Arabia.
Needless to add, the recent Gulf Cooperation Council summit, which took place in Saudi Arabia, witnessed the beginning of a reconciliation project with Qatar in response to the new political developments, such as the Biden administration.
While the United Arab Emirates was initially not enthusiastic about the rapprochement with Qatar, it supported the path of reconciliation supported by the United States in order to put an end to thorny issues such as Qatar’s relationship with Iran and Turkish presence in the Gulf.  Nevertheless, The main target remains to face Iran’s menace to the region.
The Trump administration’s strenuous efforts to isolate Iran in the region may ultimately fall to waste if the Biden administration decides to reverse that policy and return unconditionally to the infamous nuclear deal.
Iran’s ballistic missile program is no less dangerous than its nuclear programs since Iran wishes to make itself a striking power beyond the Gulf states and Israel.
It is clear that Israel, reputed for its intelligence capabilities which succeeded, not long ago, in eliminating the Iranian nuclear scientist Mohsen Fakhrizdeh near the Iranian capital Tehran, is facing continued looming threats. Hezbollah, Iran’s military arm in Lebanon, as well as the increasing military capabilities of Hamas in Gaza make the Jewish state more vigilant than ever before.
The Islamic Jihad leader in Gaza, in the video below, made it very clear that Iran wants to continue to pose a major security threat to Israel. He added that Iran gave Hamas the ability to strike Tel Aviv by building a missile network, “which is one of the most significant accomplishments of the late Iranian Quds Force commander Qassem Soleimani.” No wonder Israel celebrated his death which came as a result of a US strike at Baghdad airport last year.

How will the Biden administration deal with Iran’s unrelenting hegemonic ambitions? Perhaps liberal voices in the United States have the answer to this question.
The most important question is how Israel will react to an unconditional return to Iran’s nuclear deal.
Will Israel and its new Arab allies take action against the Iranian nuclear program or will they accept to be pawns in such a scenario where the nuclear deal is inviolable?
©Samir A. Zedan. All rights reserved.

TRUMP PEACE: UAE Stops Iranian Terror Attack Against Israelis


Anyone who follows, reports, or studies the region understands how unprecedented this is.

UAE nabs Iranian terror squad plotting to attack Israelis

Israelis have been warned about visiting Dubai. The discovery of Iranian terror squad underscores the danger.
By David Isaac, World Israel News
An Iranian terror squad was broken up by UAE intelligence in the capital of Abu Dhabi and its most populous city, Dubai, media reports.
Israelis have visited the UAE in the thousands since the signing of the Abraham Accords on the White House Lawn on Sept. 15, 2020. From Iran’s point-of-view, they make a soft target and one easily reached.
Tensions have been particularly high in recent weeks as Israel went on high alert due to the approaching anniversary of the killing of Islamic Revolutionary Guards Commander, Gen. Qassem Soleimani, who was assassinated by a U.S. drone strike on Jan. 3, 2020. Iran has repeatedly vowed revenge against both the U.S. and Israel, although the latter has not taken credit for being involved in the attack.
Israel’s National Security Council had also warned in late November of security threats to Israeli tourists in Dubai. But Israelis have largely ignored the warnings.
Dubai has been a prime location for carrying out kidnappings.
In 2000, a reserve colonel in the IDF, Elhanan Tannenbaum, was kidnapped in Dubai and and held for more than three years by Hezbollah in Lebanon. Although Tannenbaum was a shady character who had gone to Dubai to complete a drug deal, the IDF decided to do what it could to get him back given that he was privy to IDF information as part of his reserve service. He was returned as part of a prisoner swap in Jan. 2004.
In July 2020, Iran kidnapped a California man for being part of an Iranian dissident group. Jamshid Sharmahd was staying in Dubai.
“We’re seeking support from any democratic country, any free country,” his son Shayan Sharmahd told the AP. “It is a violation of human rights. You can’t just pick someone up in a third country and drag them into your country.”
Even the man portrayed in the 2004 film “Hotel Rwanda,” Paul Rusesabagina, was seized in Dubai in Sept. 2020. It appears he was nabbed on an arrest warrant by the Rwandan government. His daughter described it as a kidnapping.

EDITORS NOTE: This Geller Report column is republished with permission. ©All rights reserved.

How an ISIS Member Got Past Immigration and Became a U.S. Citizen


Over a thousand Iraqi refugees have been resettled in Portland.
The year that the Supreme Court ruled in favor of the Trump administration’s Islamic terror state travel ban, an Iraqi member of ISIS applied for American citizenship.
Hawazen Sameer Mothafar didn’t have much to worry about. Not only was he already living in the United States, but under political pressure, Iraq had been taken off the travel ban list.
And no one would have suspected Mothafar of being an ISIS terrorist. He was in a wheelchair.
When Mothafar was asked at his immigration interview this year whether he was involved with a terrorist organization, he must have thought it was a formality. But three months later, Mothafar was under arrest, charged with lying to a government agency, and aiding ISIS.
Mothafar not only managed to get through an immigration interview while denying any terrorist ties, but he spoke in court through an Arabic translator, suggesting a poor grasp of English.
Not only did our immigration system make an alleged ISIS member a citizen, but took an immigrant with nothing to offer this country, who doesn’t even speak the language, and who, according to his lawyer, has to be cared for by his family, and welcomed him in.
Over a thousand Iraqi refugees have been resettled in Portland, Oregon. The small city of Troutdale near Portland, once an all-American locale perfect for picture postcards, has absorbed some of the spillover. And there was nothing all-American about Mothafar.
Mothafar hadn’t come to Troutdale for the annual summerfest parade (cancelled this year because of the pandemic) or hiking past waterfalls. When he came into town under the great ‘Gateway to the Gorge’ arch that’s Troutdale’s claim to fame, he was coming for Jihad.
While Mothafar is disabled, he could still use a computer. And that’s what he did.
A senior ISIS official said that when the Islamic terrorist group needed new email and social media accounts, it was Mothafar’s job to get “new accounts when we needed new accounts as soon as possible.”
But Mothafar was allegedly doing a lot more than just providing tech support for the Jihad.
Mothafar claimed that he had been an ISIS supporter since 2014 when the Islamic terror group first gained worldwide attention. Last year, he made the ba’yat pledge, an oath of allegiance to the Caliph of ISIS, who would be caught hiding out and killed by the Trump administration later that same year, binding him to full unquestioning obedience to ISIS and to its leader. Such oaths are often taken before its members make some larger commitment to the terror group.
Earlier that year, Mothafar had ambiguously told an ISIS supporter that he wouldn’t use his real name because, “if published for the foundation, it could mean 4 terror.”
But in 2015, Mothafar had already been working on the ISIS media operation. He initially ran ISIS chat rooms and channels, but he later began working on Al-Anfal’s Jihadist propaganda.
Al-Anfal is an ISIS online media outlet, but literally means the spoils of war. That chapter of the Koran has been used as code for campaigns of extermination against non-Muslims and different Islamic sects and populations. ISIS, many of whose members and leaders had come out of the ranks of Saddam Hussein’s Baath Party, embraced Al-Anfal as a promise that its Jihad would echo the brutal Al-Anfal of Mohammed and of Saddam Hussein in his Anfal massacres.
The Koranic chapter of Al-Anfal contains some of the most brutal verses in the Koran, including its call for beheading,
“I will cast dread into the hearts of the unbelievers. Strike off their heads,” one verse declares.
When Al-Anfal launched in the fall of 2017, Mothafar “edited, produced, published, and disseminated” the Jihadist publication with its call for the mass murder of non-Muslims.
That included Americans.
The first issue featured a chart of the best places to stab victims in the “sensitive areas of the body”. “Effective Stabbing Techniques,” like the other Al-Anfal Jihadist propaganda, was coming through a publishing process that took it, not through Baghdad, but through Oregon.
The December issue featured an article titled, “How Does a Detonator Work”, and a picture of a burning Statue of Liberty with the caption, “Soon in the Heart of Your Lands.”
Next year, Mothafar was assembling pictures of explosives and western cities, messaging, “the images of destroyed infidel cities will be useful.” Propaganda like this played a crucial role in the alarmed responses to sophisticated ISIS posters threatening attacks on America.
Some of these posters warned that the ISIS terrorists were among us. What they did not mention was that one of these terrorists was in a wheelchair and living near Portland.
And was waiting to apply for American citizenship.
Right after the hearing, Mothafar was set free on the condition that he doesn’t “disseminate any information in support of any designated terrorist organization”, or leave Oregon.
And so the same system that allowed Mothafar to spread his hate set him loose again.
Removing Iraq from the list of travel ban countries was made for political reasons to avoid offending its government. Iraq is the epicenter of ISIS and of Islamic terrorism. The countries with the most Muslim refugees are also generally the ones with the worst terrorist problems.
Mothafar’s immigration paperwork, mentioned in the indictment, meant filling out a form that asks prospective citizens whether they’ve ever been associated with the Communist Party (to my knowledge, no one has recently been indicted for lying about this), any “totalitarian party” (a dubious category), or a “terrorist organization”.
There are repeated mentions of Nazi Germany: a laudable if belated move that began long after most of the Nazi war criminals were already living here, and one that is no longer relevant because few Nazi war criminals are likely to be moving to America at this late date.
There is still no mention of ISIS or any Islamic terrorist group. The immigration paperwork hardly required Mothafar to lie because its questions are dated, some to the 40s or 50s, others with their obsession with guerrillas and paramilitary units to the Latin America of the 80s.
A generation that has made Islamic terrorism into the scourge of the free world is hardly reflected in our immigration system which is still screening for Communists, Nazis, and Latin American guerrilas and paramilitary units. It’s a failure that sums up our failed response to 9/11.
There is only one single mention of terrorism in the form and it doesn’t reference Islam.
The only reason Mothafar got nailed for, among other things, making false statements in his immigration form and his citizenship interview, is that the authorities were already watching him. And based on the use of FISA surveillance in his case, it’s likely that he was accidentally swept up while the United States was monitoring ISIS members operating in Iraq and Syria.
Our immigration system hasn’t adapted to dealing with Islamic terrorism. And it’s not acting in the best interests of Americans. If it were, Mothafar, in a wheelchair, cared for by his parents, would never have been a candidate for immigration or citizenship in the United States.
Americans felt sorry for Mothafar. And, as usual, they paid the price.
Now, after, no doubt, spending a small fortune on caring for Mothafar over the years, the taxpayers will spend an even larger fortune on his trial, and then, probably, on his imprisonment, at which point he’ll become a full-time burden on the taxpayers, and then on his life after prison.
None of this would have been necessary if the United States would stop taking in Muslim refugees from terror states and then putting them through an immigration process that hardly even recognizes that we’ve spent a generation fighting Islamic terrorism from abroad.
“This defendant is a legal permanent resident of the United States who abandoned the country that took him in and instead pledged allegiance to ISIS and repeatedly and diligently promoted its violent objectives” US Attorney Billy Williams declared.
Were we really expecting anything else?
In the previous decade, Samir Khan, a Pakistani, had been churning out Jihadist propaganda for Al Qaeda’s Inspire magazine from Queens, New York, and then Charlotte, North Carolina. Inspire’s fare included, “Make a Bomb in the Kitchen of Your Mom”, which may have been used by the Boston Marathon bombers.
One of his articles was titled, “I Am Proud to Be a Traitor to America.”
When he was taken out alongside Al Qaeda leader Anwar Al-Awlaki, the Obama administration offered a condolence call to the Khan family, and, along with Al-Awlaki, Khan became a cause celebre for lefties and libertarians, and his family who accused the United States of “assassinating” him. The Mothafar case shows how little we’ve learned since then.
They can’t take pride in being traitors to America if we don’t let them in.
COLUMN BY

WARNING: 2021 Must Watch Video For Christian Men


We are in desperate need of genuine leadership—broken, humble men—men who are not afraid to admit that they need God; men who are more worried about prayer than about status and recognition; men who petition God rather than position themselves. The state of the family today is disheartening. Men have largely forsaken their God-given role as spiritual leaders in their homes…that, no one can deny.
WATCH: Fathers are Watchmen.

©Westside Christian Fellowship. All rights reserved.

VIDEO: Modern Anti-Semitism — Israelophobia


TheJerusalemCenter posted the below video to help understand anti-Semitism today. Thanks to SK for sending this to us.
Please watch this short but straight to the point video titled “Conspiracies’, Jews and the Jewish State“:

©TheJerusalemCenter. All rights reserved.

VIDEO: The Vortex — Year of the Devil?


Let’s turn it around.

TRANSCRIPT
Church Militant (a 501(c)4 corporation) is responsible for the content of this commentary.
As 2020 mercifully comes to an end today, we should call it what it was — “the year of the Devil.”
It’s too emotionally draining to review all the evil that was exposed this past year, but suffice to say, think back just one year ago to New Year’s Eve of 2019, and just ask yourself, “Could anyone have imagined that all this would happen?”
This was the year that communism went mainstream, and remember what communism is. It’s a political system that hides behind concern for the downtrodden, but at its heart, hates humanity and its creator. How so many people could be fooled into accepting this system is still something of a mystery with many possible answers, all of which are probably correct to varying degrees.
If it weren’t for the fact that this is now the new reality, we would be grateful to write off 2020, and happily flip the calendar. But seeing as how this is ultimately a spiritual war, faithful Catholics don’t get to do that. In fact, we need to become more aggressive, particularly in the face of religious leaders — especially the bishops — who have simply caved to all this.
This was part of a Newsmax discussion we had Christmas weekend with Michelle Malkin — a faithful Catholic in her own right — who gets it. The Catholic Church, across the board, is in need of massive restoration. It’s like some giant bombed-out cathedral — still elegant in its structure but devastated in people’s eyes.
The U.S. hierarchy (as a body) remained silent or even agitated against the most pro-life, religion-friendly president in the history of America. They do not believe in the Devil. Many of them clearly either do not believe the actual Faith or have some horribly malformed understanding of it.
They, more than anyone, given their exalted offices, helped make this the year of the Devil. As we close the chapter on this year and turn our sights to 2021, Church Militant will be going after this evil in the Church. And no, we aren’t talking about a flood of non-stop stories on Pope Francis generated for clickbait.
After all, for all the bellyaching and useless online petitions used to beef up email lists and not accomplish anything real or substantive, Pope Francis is a product of the wayward Church. What will all the sites who never stop talking about him do when he’s gone? Well, of course, they’ll move on to the next pope who will likely be of the same ilk because almost all these men emerge from the same ecclesiastical swamp.
So more stories, more clickbait, more online petitions, and nothing will change because they won’t do the hard work of attacking the root of the problem — the local churches. Of course, that’s not as sexy or attention-grabbing. The pope is so much more of a high profile case. We’re talking about going after the problem where the faithful live, the local dioceses and the local bishops who allow and even promote this filth.
They are the ones who “run the show” in your abuse-ridden parish, not the pope. They did it when John Paul was pope, and they’ll do it after Francis is gone. It’s taken a century for the Church to deteriorate to this level, and it won’t get addressed in any less time. But the hard work, the real work, has got to start somewhere. Years ago, Church Militant was being attacked from all over the place for our work in exposing the corruption.
Then McCarrick happened, and all of work was vindicated. That’s not to toot our own horn, but to point out that we get the current crisis, locally, more than any other outfit in the Church. That’s why we’re making one last end-of-the-year appeal to you to help us go gangbusters into 2021 by making a donation to bolster our work here.
What we do is the work of the Church, the roll-up-your-sleeves, get-tough hard work of exposing the corruption while also promoting the authentic Faith.
We want you not only to help us financially but to take an active role in the restoration moving forward. In truth, many of you have, but as we, as faithful Catholics, look around the world, we must deal with the sad reality that things have gotten this bad because Catholics have not stepped up.
As is attributed to Pope St. Pius V, “All the evil in the world is owing to lukewarm Catholics.” So please, donate whatever you are able to today. Thank you in advance. And make a commitment now to join Church Militant and be part of the solution this coming year.
Prayer and work. Faith and action. Please just click on the provided link.
EDITORS NOTE: This Church Militant video is republished with permission. ©All rights reserved.

A Worthy Goal for the New Year


Apparently fewer Americans are reading the Bible daily. A Barna study on behalf of the American Bible Society came out a few months ago (during the time of COVID-19) that showed a drop in the number of Americans who claim to read the Bible every day—from 14 percent to 9 percent.
That seems strange since you would think that during the pandemic, when we have been forced to spend more time indoors, more of us would have found time to read the Scriptures.
It should also be noted that we are talking about at least 30 million Americans who carve out time every day to read the Bible. There’s no other book that would rival that kind of readership.
I have found, as a Bible reader for about 45 years now, that reading the Scriptures is rewarding in and of itself. I was shocked, when I first started reading the Bible, how many daily words and phrases come right from its pages. “Turn the other cheek.” “Do unto others.” “Go the second mile.” “My brother’s keeper,” and so on. There are easily a couple hundred words and phrases used all the time—even in our highly secular age—that first came from the Bible.
Reading the Bible is vital because through it, God speaks to us. Because He speaks to us, His Word is inexhaustible. What I mean by that is that you can read and re-read the same passages and learn something new from it. No other book is like that. No other book warrants re-reading and re-studying like the Scriptures.
There are many in our world today who pay a high price just to read the Bible. Many of them don’t even have access to the Scriptures. Wendy Wright, the president of Christian Freedom International, a group that helps the persecuted church, notes that Christians at risk for persecution around the world today number about 260 million.
And many of them crave the Scriptures. Wendy gave me one example: “In North Korea, where citizens are indoctrinated to worship Kim Jong Un, 40 percent of the people are undernourished. Christians who escape desperately find ways to send food—and Bibles—to their countrymen. One man who miraculously escaped now risks his life to help others. He said, ‘Rice is important. But Bibles are even more important.’”
In our own country, we have a rich tradition of many presidents and leaders who were regular readers of the Bible.
Take, for example, the 6th president, John Quincy Adams. Here was a man who did so much to fight against slavery in this country. After his presidency, he became a congressman (the only former president to do so). He invested time into a young congressman from Illinois, who served only one term, training him on the fight against the evil practice of slavery. That man was Abraham Lincoln. Adams was called “The Hell-Hound of Slavery.”
Like William Wilberforce, who led the half-century crusade against slavery in England, and like Abraham Lincoln, Adams was a fervent reader of the Bible.
Adams wrote in his diary on September 26, 1810: “I have made it a practice for several years to read the Bible through in the course of every year. I usually devote to this reading the first hour after I rise every morning….my rule is to read five chapters every morning…Extraordinary pressure or business seldom interrupts more than one day’s reading at a time.”
If busy presidents could carve out time to read the Bible, why can’t we? If we’re too busy to read the Bible, then we’re too busy. Period.
For the Christian, reading the Bible is like eating. If you don’t eat, you starve. If you don’t spend time in God’s Word, you ultimately starve spiritually.
So this coming year, find some plan to spend time reading and studying God’s Word. It will drastically improve your walk with God.
I like a book from the 1940s from England, called Search the Scriptures. If you use it every day, over a three year period, you will have studied the entire Bible cover to cover. I’ve used that book many times. Walk Thru the Bible and other ministries have developed schedules whereby people can plug into a daily plan to read the Word of God, daily. Find a plan and stick with it.
I heard a man say recently that reading that calendar day’s chapter in Proverbs (with 31 chapters) every day turned his work life around, from failure to success.
Twenty years ago there was a national outdoor ad campaign on some 10,000 billboards with one-liners signed by “God.”  The stark white text on a simple black background were bold and thought-provoking. One of the billboard messages read: “Have you read my #1 best seller? (There will be a test.)  – God.”
©Jerry Newcombe. All rights reserved.

For NBC News, War Is Peace, and Trump’s Historic Peace Deals Are War


Other presidents throughout American history have endured harsh criticism from the press. None of them, however, have faced anything like the relentless, organized hit job that is the establishment media’s coverage of President Trump, featuring not just criticism, but distortion, half-truths and outright lies, all designed to make the American people not just vote against him, but disrespect, despise, and even hate him. In pursuit of this goal, consistency goes out the window, and fairness is but a dim memory. Trump is excoriated for anything and everything he does, even when any remotely fair-minded person would see it as positive. NBC News showed this anew on Tuesday in a “Hot Take” it published about the Israel-Morocco peace agreement.
NBC’s “military writer” Sébastien Roblin tells us solemnly that “the U.S. ruptured decades of foreign policy in North Africa to forge the agreement, setting the stage for violence that could destabilize the region.”
Given conditions all across North Africa, with Libya still in the state of chaos and ruin that Barack Obama and Hillary Clinton brought upon it, Egypt oppressing its Christians (as always), and Algeria and Morocco both upholding Sharia blasphemy laws that outrage the freedom of conscience, it seems strange to lament the passing of the status quo ante, but Roblin makes his agenda clear when he writes that “as is so often the case with Trump, his characterization bears little relationship with reality.”
This and more in his article makes it obvious that the “military writer” is not engaged in actual foreign policy analysis, but is just out to tar Trump in any way he can. For it is absolutely true that the Israel-Morocco peace agreement and U.S. recognition of Moroccan sovereignty over Western Sahara may indeed turn out to have ill effects, but NBC News readers, not known for being the sharpest knives in the drawer, may not realize that such speculation can be carried out in virtually any context, but during the Obama years, seldom (if ever) was.
For example, if Sébastien Roblin had been so inclined, he could have written about how the “Arab Spring” uprisings that the Obama administration supported so enthusiastically were really just Muslim Brotherhood initiatives designed to impose Sharia in various North African states, but back when that “Spring” was in full flower, NBC News and all its establishment colleagues were busy popping open the champagne and hailing the far-sightedness of their Nobel laureate president.
Even Fox, which was years away from switching sides back then, hailed the coming of “democracy” to Egypt and other North African states, and never once considered the possibility that the Great Leader Obama might have made a world-historical misstep that would take decades (or longer) to clear up. Nor was there any chorus of disapproval or dark warnings of negative consequences when Obama and Hillary Clinton destabilized Libya and offered up our consular staff in Benghazi in their efforts to save face.
But Trump makes a move for peace, and NBC hastens to tell us it will mean war. Sébastien Roblin is here carrying water for the failed foreign policy establishment that is licking its chops at the prospect of Obama’s dotty old puppet entering the Oval Office and getting the chance to implement its failed policies yet again. Trump, the non-politician, the genuine outsider, has shown them all up by concluding these peace deals. He has shown their analyses to be false and their recommendations to be wrongheaded.
And so he must be destroyed – not just turned out of office by hook or by crook (with a heavy emphasis on crook), but completely and utterly discredited. This endeavor is a cornerstone of the political elites’ effort to make sure that an uprising such as the one Trump represented will never happen and can never happen again. Not only was he stupid and corrupt, we are told, but even his successes were failures, and only the establishment’s failures are really successes. Understood properly by the self-anointed experts, Trump’s peace meant war, and only their multiply-failed proposals can set things right.
And so for Sébastien Roblin, war is peace and peace is war, George Orwell is reconfirmed as a prophet, and soon Trump’s successes will be consigned to the memory hole. Then everything will be all right. The powerful will have restored and further secured their power. As the world explodes with bloody new conflicts, they can sip their champagne and congratulate themselves over how they removed that warmonger Trump and restored peace to the world.
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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

CAIR’s 2021 Agenda Seeks to Undermine U.S. National Security at All Levels.


The following selection taken from the Council on American-Islamic Relation’s 2021 promotional literature illustrates why Florida Family Association vigorously counters the organization’s Islamist crusade.
The Council on American-Islamic Relation’s December 22, 2020 news release states the following:

CAIR welcomes the incoming Biden-Harris administration’s pledge to end the Muslim Ban on day one, include Muslims at  every  level of his administration and address issues of racial and religious discrimination. CAIR plans to join other American Muslim leaders and organizations in ensuring that the new administration fulfills these promises.

In addition to these pledges, CAIR is calling on the new administration to implement — in its first 100 days — a progressive civil rights agenda that starts with the repeal of the Muslim Ban and then pushes forward to authorize and begin the process of carrying out the following civil rights reforms:

ENDING NATIONAL SECURITY OVERREACH

1. Fundamentally  reform the federal government’s unconstitutional Terrorist Screening Database (TSDB), commonly referred to as the “terrorism watchlist.”

2. Dismantle   the   TSA’s  secretive   Quiet  Skies passenger  tracking   program,   its   international counterpart Silent Partner and other rules-based lists, that operate without Congressional oversight to single out   law-abiding   Muslim   travelers   for   official harassment and extrajudicial consequences without due process.

3. Oppose  and  defund  the U.S. Department of

Homeland Security’s (“DHS”) 2020 “Targeted Violence and Terrorism Prevention” (“TVTP”) grant program, the successor  of  DHS’s  previous   Countering   Violent Extremism (“CVE”) grant program.

4. End the FBI’s use of informants to spy on American Muslim communities.

5. Reject any new domestic terrorism statutes.

6. Close the U.S. military prison at Guantanamo Bay, Cuba  and  ensure  those  detainees  already  cleared for release are repatriated, and those that remain in U.S. custody are provided due process and a day in court.

ENDING BIGOTED & DISCRIMINATORY IMMIGRATION POLICIES

7. Fulfill commitment to revoke the Muslim and Africa travel ban executive orders and related proclamations on day-one in office.

8. Work with Congress to adopt the NO BAN Act.

9. Repair the damage done by the Trump administration to the U.S. immigration system by reversing restrictions on the ability to travel and immigrate to the United States.

10. Work  with  Congress  to repeal the Visa Waiver Program (VWP)  Improvement  and Terrorist Travel Prevention  Act  of 2015,  re-evaluate  all   countries currently designated by the federal government under the VWP, and end all other discriminatory anti-Muslim “extreme vetting programs.”

11. Restore and enhance protections for asylum seekers and refugees, halt the detention of asylum seekers and other abusive practices, invest in refugee resettlement programs, and invest in humane alternatives to detention of asylum seekers and refugees.

CAIR’s 2021 agenda clearly threatens our national security and the Judeo-Christian liberties that millions of Americans cherish.
Florida Family Association will continue to counter CAIR’s Islamist crusade.
We hope that you will help Florida Family Association to be strong in countering CAIR by making a confidential donation.  To make your donation by credit card, debit card, checking account or Zelle please click here or mail your gift to Florida Family Association (FFA), PO Box 46547, Tampa, FL 33646-0105.
©Florida Family Association. All rights reserved.

The ‘intolerance and animosity’ that Muslims exhibit toward non-Muslims is not new — it’s 1,400 years old


The Palestinian Christian Bishara Bahbah paints a grim picture of the lot of Christians in Hamas-ruled Gaza, but at the same time he misleadingly describes a pollyannish version of how Palestinian Christians live in the PA-ruled parts of the West Bank. In this version, Christians get along swimmingly with their Muslim “friends and neighbors.” The truth is very different.
As part of his attempt to whitewash the treatment of Christians in the PA, Bahbah refers to the Pact of Umar as having “guaranteed rights and spelled out obligations” of Christians in a Muslim-dominated land. He maintains that “the pact primarily represents the commitment of Muslims to respect and protect the religious and property rights of Christians and Jews.” Many scholars believe the Pact of Umar to be a later fabrication, but whatever the truth of when it was composed, and by whom, it is hardly a commitment by Muslims to “respect and protect” the religious and property rights of non-Muslims. It is, rather, an exhaustive list of what non-Muslims must do if they wish to remain alive and able to practice their faith, in a Muslim polity.
Here is the list:

  • Prohibition against building new churches, places of worship, monasteries, or a new cell. It was also forbidden to build new synagogues.
  • Prohibition against rebuilding destroyed churches by day or night, in their own neighborhoods or those situated in the quarters of the Muslims.
  • The worship places of non-Muslims must be lower in elevation than the lowest mosques in town.
  • The houses of non-Muslims must not be taller in elevation than the houses of Muslims.
  • Prohibition against hanging a cross on the Churches.
  • Muslims should be allowed to enter Churches (for shelter) in any time, both in day and night.
  • Obliging the call of prayer by a bell or a kind of Gong (Nakos) to be low in volume.
  • Prohibition of Christians and Jews against raising their voices at prayer times.
  • Prohibition against teaching non-Muslim children the Qur’an.
  • Christians were forbidden to show their religion in public, or to be seen with Christian books or symbols in public, on the roads or in the markets of the Muslims.
  • Palm Sundayand Easter parades were banned.
  • Funerals should be conducted quietly.
  • Prohibition against burying non-Muslim dead near Muslims.
  • Prohibition against raising a pig next to a Muslim neighbour.
  • Christians were forbidden to sell Muslims alcoholic beverages.
  • Christians were forbidden to provide cover or shelter for spies.
  • Prohibition against telling a lie about Muslims.
  • Obligation to show deference toward Muslims. If a Muslim wishes to sit, non-Muslims should rise from their seats and let the Muslim sit.
  • Prohibition against preaching to Muslims in an attempt to convert them from Islam.
  • Prohibition against preventing the conversion to Islam of some one who wants to convert.
  • The appearance of the non-Muslims has to be different from those of the Muslims: Prohibition againstwearing Qalansuwa (kind of dome that was used to wear by Bedouin), Bedouin turban (Amamh), Muslims shoes, and Sash to their waists. As to their heads, it was forbidden to comb the hair sidewise as is the Muslim custom, and they were forced to cut the hair in the front of the head. Non-Muslims shall not imitate the Arab-Muslim way of speech nor shall they adopt the kunyas (Arabic byname, such as “abu Khattib”).
  • Obligation to identify non-Muslims as such by clipping the heads’ forelocks and by always dressing in the same manner, wherever they go, with binding the zunnar (a kind of belt) around the waists. Christians to wear blue belts or turbans, Jews to wear yellow belts or turbans, Zoroastrians to wear black belts or turbans, and Samaritans to wear red belts or turbans.
  • Prohibition against riding animals in the Muslim custom, and prohibition against riding with a saddle
  • Prohibition against adopting a Muslim title of honour.
  • Prohibition against engraving Arabic inscriptions on signet seals.
  • Prohibition against any possession of weapons.
  • Non-Muslims must host a Muslim passerby for at least 3 days and feed him.
  • Non-Muslims prohibited from buying a Muslim prisoner.
  • Prohibition against taking slaves who have been allotted to Muslims.
  • Prohibition against non-Muslims to lead, govern or employ Muslims.
  • If a non-Muslim beats a Muslim, his Dhimmi protection is removed.
  • In return, the Muslim ruler will provide security for the Christian believers who follow the rules of the pact.

Who, reading this list, thinks that in today’s “Palestine” (i.e., Gaza and P.A. territories), the Pact of Umar “primarily represents the commitment of Muslims to respect and protect the religious and property rights of Christians and Jews”? It’s a list that puts the Christians firmly in their permanently inferior place, where they must strictly adhere to dozens of rules that stress their inferiority to Muslims, or if not, they lose their security, which can mean they may be killed. Of course, most of these restrictions are no longer imposed, but the atmospherics they created long ago – that is, an attitude of Muslim contempt for Christians that has lasted as long as Islam itself – remains, and explains why Christians in Muslim lands are never treated as equals, but subject still to a host of disabilities and threats. Think of how Christians in Pakistan, in Nigeria, in Egypt, in Iran all live in fear of Muslim neighbors. And how could Muslim attitudes be different, given that the Qur’an teaches them that they are “the best of peoples” (3:110) while non-Muslims are “the most vile of created beings.”?

I recall when I was growing up in the Old City of Jerusalem, Ramadan was one of our favorite holidays. We shared food with our Muslim neighbors; we watched the best Arabic soap operas together; and we loved to hear the voice of the Mussaher, the person who goes around before sunrise to wake people up to have their meal before the fast begins. And I remember the good wishes of our Muslim friends and neighbors when we celebrated Christmas.

Bishara Bahbah may have fond childhood memories of growing up in a mixed neighborhood, where the Christians shared Ramadan meals with Muslims and Muslims offered “good wishes” at Christmas to their Christian friends, but he makes too much of this. Such anecdotal evidence proves only that some Muslims he knew were willing to violate the Qur’anic injunction against taking Christians as friends, and the rule that they not recognize – even in a greeting – the religious holidays of Infidels. But he surely knows there are hundreds of millions of Muslims who would not be so accommodating, and it is they, not those childhood “Muslim friends and neighbors” who offered good wishes at Christmas, who are islamically correct.

Hamas, to you I say, we Palestinian Christians have always been an integral part of Palestinian society. We are part and parcel of the fabric of the country. We love our land and nation more than you ever will. You serve a foreign power, Iran, smuggling in useless arms and firing them at your masters’ command.’’

Bishara is not wrong to link Hamas to Iran, which now provides it with missiles and rockets. But his repeated insistence that “Palestinian Christians have always been an integral part of Palestinian society” is wishful thinking. If they had always been an “integral part” of Palestinian society, they would not have been the objects of so many attacks on churches, pastors, Christian faithful. They would not be leaving the PA territories and Gaza in such numbers.

Your bigoted attitude toward Palestinian Christians disqualifies you as a legitimate political party in Palestinian politics. Your zealotry brought intolerance and animosity among our people. Come what may, we will liberate the people of Gaza – both Muslims and Christians – from your despotic clutches. Those who supported you shall be cast out as traitors and racist collaborators. You have lost all semblance of legitimacy in the eyes of the Palestinian people and the world. You represent no one but your pitiful selves.
It is a shame there is no land bridge between the West Bank and Gaza that would allow Palestinian security forces to march into Gaza and forcibly rid it of the cancer called Hamas. And those who support and finance you and those who train you and harbor your leaders are as guilty as you are.
Let it be a lesson to anyone who tries to insult, marginalize or belittle Palestinian Christians, whether from within or from outside: The day will come when Palestinians – Muslims and Christians and many people around the world – will rid Gaza from you and your tyranny.
Oh, and Merry Christmas.

It pleases Bishara Bahbah to believe that it is only Hamas in Gaza that has managed to spoil the warm relations between Palestinian Christians and Muslims. The “intolerance and animosity” that Muslims exhibit toward non-Muslims is not new — it’s 1,400 years old. His fantastical belief – assuming he really has convinced himself of this — that Palestinian Muslims and Christians have always gotten along swimmingly until Hamas came along to spoil, in Gaza, that historic harmony, is false. There are many facts that tell a different tale of Christian-Muslim relations.
Here are some of those facts:
Nablus was home to more than 3,000 Christians just 40 years ago; now there are only 700 left in the city.
Tulkarm had a community of 2,000 Christians 30 years ago; it now numbers 12 families. “We are preparing to move abroad to a place where we can live a better life as said Reverend Dahoud Dimitry, head of Tulkarm’s Saint George Greek Orthodox Church, which was burned to the ground in the September 2006 riots following the publications of the Muhammad cartoons in Danish newspapers.
The Christian population of Bethlehem has fallen to 14% of the population, from 85% in the1950s, to 40% in 1997, to 14% today.Christians in that city still have not forgotten the siege of the 1,400-year-old Church of the Nativity, the birthplace of Jesus, by 100 militiamen loyal to PA Chairman Yasser Arafat in 2002. The Muslim terrorists held dozens of Christians hostage, including priests and nuns, desecrated bibles, emptied the church coffers, and lit sections of the centuries-old church on fire. The former mayor of the city, Hanna Nasser, has bluntly predicted that “There is no future for Christians in Bethlehem.”
Reverend Tomey Dahoud, head of the Greek Orthodox Church in Taubus, a city near Jenin, has said:. “The Islamic people want to kill us. That’s their principle and belief. They don’t want Christians in this country. They don’t want to hear our names; they don’t want to see us. That’s the reality.” His church was firebombed in the September 2006 riots.
Even in Ramallah, which is considered the most liberal city under Palestinian control, threats against Christians are commonplace. Pastor Isa Bajalia, an evangelical Arab-American pastor, who had been living in Ramallah since 1991 with his wife and son, was threatened repeatedly by a Fatah security official from the Tanzim militia. The official demanded $30,000 for protection. As a result of the threats, Bajalia was forced to flee to Jerusalem, where he lives safely under Israeli rule.
Relations between Palestinian Christians and Muslims – despite what Bishara Bahbah wants us to believe, have steadily deteriorated not just in Gaza, but also under PA rule.
Bahbah is correct in maintaining that the situation for Christians in Gaza has been especially precarious since Hamas took control in January 2006, with the imposition of shari’ah, or Islamic, law. Attacks against Christians have become commonplace. There have been several bomb attacks on churches and on the Zahwa Rosary School outside Gaza City. But he ought to have admitted as well that in the PA territories, and all over the Muslim world, the position of Christians is difficult, precarious, and in some places, intolerable.
Had Bishara Bahbah dared to tell the truth, he would have written something like this:
“I remember from my childhood getting on well with my Muslim neighbors in Jerusalem. Fortunately they were from tolerant families, that refused to follow the Qur’anic commands about not befriending Christians or Jews. I was lucky, for there certainly are many Muslims who are not so tolerant, as is evident from the threats and attacks on pastors, churches, and individual Christians all over the PA-ruled territories and, even more frequently, in Gaza. And in every single community where there are Christians – in Nablus, Tulkarm, Taubus, Ramallah, and especially, in Bethlehem, their numbers have steadily declined, irrefutable evidence of the harassment and persecution they have suffered.
“It is true, however, that if the conditions for Christians in the West Bank are bad, they are much worse in Hamas-ruled Gaza. 5,000 Christians in 2006 are down to 750 today. Shari’a has been imposed. Christian churches and at least one Christian school have been bombed. In a few years there will be no Christians left in Gaza, testimony to what they have had to endure and that led all of them, eventually, to flee. Some of them go abroad, to Canada or Australia. Some find refuge in Israel, which is the one place in the Middle East where Christians can freely practice their religion and have their safety guaranteed by the government.”
That’s what Bishara Bahbah ought to have written. But could he ever have allowed himself to deliver such truths? Don’t be silly.
COLUMN BY

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Wonder Woman 1984: ‘I didn’t pick up on the blatant Islamophobia during my initial viewing’


Trailer WW84:


Maybe Farid-ul-Haq initially missed the “Islamophobia” in “Wonder Woman 1984” because one has to strain so hard to see it at all. What exactly constitutes “Islamophobia” is never defined in this article; it is taken for granted that everyone knows what it is, and it appears that Farid-ul-Haq thinks of it as an irrational prejudice against Muslims. He bases his case that “Wonder Woman 1984” (which I haven’t seen and have no intention of seeing) is “Islamophobic” on its “featuring a Muslim character as one of the bad guys” while not having “a single Muslim character playing the role of a good guy.”
Farid-ul-Haq thus takes for granted that Hollywood must never portray Muslims as “bad guys,” despite the existence of Islamic jihad terrorists all over the world, or at least must not do so without a balancing Muslim “good guy.” Why must Hollywood act as a PR service for Islam? Farid-ul-Haq would likely say that it is because Muslims are particular targets of “hate and discrimination in the real world,” but this is actually not true. The FBI listed 995 anti-Jewish “offenses” in 2019, and 219 anti-Muslim “offenses.” Even one is too many, but 219 offenses against Muslims in a year in a country of 330 million actually shows that such offenses are quite rare, as they should be. Would Farid-ul-Haq agree that Hollywood should show four and a half times more Jewish “good guys” than Muslim “good guys,” so as to combat “hate and discrimination” against Jews? Must Hollywood always balance portrayals of “bad guys” who really exist in the world with “good guys” from the same group? Would Farid-ul-Haq want every movie that features a neo-Nazi to feature also a good German for balance?
Farid-ul-Haq is also enraged at “Wonder Woman 1984” because a character was depicted as “swatting away a pendant, inside a taxi, with the name Allah and Muhammad (P.B.U.H) written on it.” However, a commenter on his article states: “Thanks to this article, I’ve re-watched this scene over and over, and it looks to me that Steve is swatting the rear-view mirror to get it out of the way so he can climb out of the taxi after crashing it into the armored vehicle. Watching it frame-by-frame, it’s obvious he’s aiming for the mirror and not the pendant. The other issues brought up I can see, but I don’t see the pendant one.” Even if the character were swatting away the pendant, must Hollywood also abide by Sharia provisions mandating absolute reverence for Islamic religious objects? Has Hollywood ever shown similar deference toward Christianity, the cross, the Bible, the name of Jesus, etc.? Here again, why should Muslims and Islam be singled out for special consideration?

“Addressing the Islamophobia in ‘Wonder Woman 1984,’” by Farid-ul-Haq, The Geekiary, December 27, 2020:

Turns out, along with being problematic when it comes to consent, Wonder Woman 1984 also features Islamophobia. Sigh! At this point, if you’re out there supporting Wonder Woman 1984 while ignoring or excusing certain narrative issues, I don’t know what to say to you.
This piece contains minor spoilers for Wonder Woman 1984. Consider yourself warned. 

Full disclaimer, while I rolled my eyes at Wonder Woman 1984 featuring a Muslim character as one of the bad guys, I didn’t pick up on the blatant Islamophobia during my initial viewing. I got to know about the implications of the scene in question after I decided to head on over to the Muslim side of Twitter.

An action sequence during Wonder Woman 2 occurs in Cairo. Maxwell Lord goes to meet Emir Said Bin Abydos and take over his oil empire. The Muslim character’s wish is to construct a wall and regain control of his ancestral land.

During the final moments, the movie also had a character in mujahideen-looking garb wishing for nuclear weapons.
Yes, it felt weird this movie didn’t have a single Muslim character playing the role of a good guy, especially after the first Wonder Woman had a Muslim character be one of Diana’s friends. But it is what it is. I would like Hollywood to do better, of course.
Now, coming to the most problematic and Islamophobic scene that involved Steve Trevor (Chris Pine). I was surprised when I saw tweets about said scene and how blatantly Islamophobic it was to show Steve swatting away a pendant, inside a taxi, with the name Allah and Muhammad (P.B.U.H) written on it.

Turns out, my mind didn’t even register such a moment. Instead of realizing what had transpired onscreen, apparently, my brain did something and I thought Steve had quickly placed the pendant on the dashboard before crawling out of the taxi to help Diana.

I rewatched the scene and was quite disappointed to see the scene for it was. In my opinion, there was no reason for such a scene to exist. It served no narrative purpose other than Steve being shown throwing away the names of two beings held in high regard in the Muslim community.
Such artistic content uses fictional Muslim characters to challenge the “interpretations” of Islam that continue to be used to encourage hate and discrimination in the real world….

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.