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Gay Afghan Author Warns: Taliban Will ‘Weed Out,’ ‘Exterminate’ LGBT Community

The practice of killing gays is alive and well in many Muslim countries. The penalty for homosexuality is death in Islam. See HERE. The Taliban will certainly implement the directives in these texts with the utmost barbarity. The LGBT+ community will have to hide for their lives. The Taliban has already vowed to “crush gay men to death by pushing walls onto them.”

While “progressives” have been busy castigating Israel and the West, while capitulating to Islamic supremacists, gays do not live in fear for their lives in Western countries or Israel, as those countries uphold human rights and equality. Leftist women’s rights and gay activists have a blind spot when it comes to Islam.

Taliban will ‘weed out and exterminate’ LGBT+ people in Afghanistan, warns exiled gay author

by Patrick Kelleher, Pink News, August 17, 2021:

Gay Afghan author Nemat Sadat has warned that the Taliban will “weed out and exterminate” the LGBT+ community in Afghanistan following their seismic takeover.

There has been significant concern for the safety and wellbeing of women, girls and LGBT+ people in Afghanistan after the extremist militant group seized power.

The Taliban is expected to enforce its extreme interpretation of Sharia law across Afghanistan, which would see many women, LGBT+ people persecuted. Under it, queer people and women could be sentenced to death.

Speaking to PinkNews, Sadat said there is “no telling” how bad the situation will become for LGBT+ Afghans stuck in the country under Taliban rule.

Sadat and his family left Afghanistan when he was still a baby and they ultimately settled in the United States. In 2012, he returned to his birth city of Kabul to work as a professor of political science at the American University of Afghanistan (AUAF).

Widespread anti-LGBT+ sentiment meant that it was impossible for him to settle there. Warlords spread rumours that he was a practicing homosexual. Sadat reacted to the rumours by advocating for LGBT+ rights on campus and in his classroom.

Shortly afterwards, the Taliban got involved. The extremist group wrote a manifesto claiming AUAF had “become a bastion of gays and lesbians” because of Sadat’s activism, adding that he should be “targeted and killed”…..

RELATED ARTICLE: On the Same Day Taliban Vowed to Protect Women’s Rights, They Killed a Woman for Not Wearing a Burqa

EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Muslim migrant city councillor starts fight outside gay club, screams ‘Allahu akbar,’ ‘I will make sure these faggots die’

Celebrate diversity! You have a problem with this? What are you, some kind of Islamophobe?

Greens councillor accused of starting fight, launching homophobic tirade

by Cameron Houston, The Age, May 20, 2021:

A Yarra City councillor has been accused of starting an altercation with another woman outside a gay club in South Yarra, before the councillor allegedly exclaimed “Allahu Akbar” and vowed to “make sure all these faggots die”.

Anab Mohamud, a member of the Australian Greens, allegedly launched the homophobic tirade after sustaining serious facial injuries from the assault on April 11, according to a witness statement.

The statement was recently provided to Victoria Police detectives, who continue to investigate the incident outside Chasers nightclub, which hosts the popular LGBTQ dance party Poof Doof.

The security guard said he called an ambulance and attempted to administer first aid to Cr Mohamud immediately after the assault on Bray Street.

“[Cr Mohamud] told me numerous times to ‘bring that bitch back, I’ll f— her up’. She has also yelled out various things, such as ‘f— the LG family’ and also said something in what I believe was in Arabic and not understandable, followed by words along the line of, ‘I swear to Allah if I lose my eye I will make sure all these faggots die,’ ” the guard alleges in a statement to police.

Video footage obtained by The Age shows Cr Mohamud and a male companion walking down Bray Street about 3.40am, when she stops outside a caged smoking area to the rear of Chasers nightclub.

Another witness, who works as a manager at Poof Doof, told police Cr Mohamud reached through the bars of the smoking area and grabbed a “trans woman” by the hair.

The manager, who asked not to be identified, said he attempted to separate the pair.

“As I got to [the patron], I looked out the metal bars and saw that her head was being pulled against the metal gate bars by a female [Cr Mohamud] out on Bray Street … She was screaming, ‘F— you, I’m going to get you,’ ” the manager said in a sworn statement made on May 17.

Once separated, the patron opened an emergency door and pursued Cr Mohamud along Bray Street before the altercation occurred.

The manager alleges in his statement that Cr Mohamud was yelling “Allahu Akbar” – the Muslim declaration that God is great – after the incident.

He also alleges that her male associate said to him: “Do you know who the f— she is, you’ve messed with the wrong woman. She knows all the gangs, they will f— you up.”…

Cr Mohamud, who came to Australia as a Somali refugee 20 years ago and now lives in the Atherton Gardens Estate, says she has a “strong connection to Greens values”, according to her profile on the Australian Greens website….

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EDITORS NOTE: This Jihad Watch column is republished with permission. All rights reserved.

Teen Vogue Presents ‘Queer Muslim Heroes to Celebrate This Muslim Women’s Day’

Fresh from its racism controversy, the hard-left propaganda organ Teen Vogue (“Get ’em while they’re young” is apparently the motto) appears to be going for a death fatwa, publishing an article Friday entitled “Queer Muslim Heroes to Celebrate This Muslim Women’s Day,” by Zainab Almatwari. Almatwari is a Muslim, but clearly one with views so heterodox that she could easily arouse the murderous ire of many of her coreligionists around the globe. Teen Vogue is doubtless oblivious to the risk it is taking in publishing such an article; the chance to advance “Islamophobia” victimhood propaganda was just too good to pass up.

“Many people,” Almatwari informs us, “might not think to put ‘queer’ and ‘Muslim’ in the same sentence. The two identities, some think, are like water and oil.” She doesn’t explain why this perception exists but gives the strong impression that the problem comes from “Islamophobes” who misunderstand the truly benign and progressive teachings of the cuddly Religion of Peace: “But despite being left unrecognized, queer Muslims exist, and I am proof. In my journey to better understanding my identity, seeing and learning from other queer Muslims have been incredibly validating and reassuring. So, just to remind you that we’re here, we’re queer, and we’re not going anywhere, I compiled a list of queer Muslim heroes.”

“We’re here, we’re queer, and we’re not going anywhere” is sloganeering that gay individuals and groups have used in the West to rebuke and defy alleged “homophobia.” Few, if any, have ever dared to chant this slogan on the streets of Riyadh or Tehran or Lahore, not because those cities and others in the Islamic world are welcoming and accepting of “queer Muslims,” but because those who would do such a thing would be putting themselves immediate danger of death.

Almatwari is also writing in Teen Vogue, where “Islamophobia” in the U.S. is a much larger concern than Sharia-inspired violence against gays in Islamic states. She is not writing in a publication with wide distribution among Muslims, or that is devoted to issues of concern to Muslims. All this makes it likely that the people she thinks need reminding of the “queer Muslim” presence are non-Muslim Americans, not doctrinaire imams and their followers.

Almatwari also complains that “being a queer Muslim seems too complex for the world to handle.” But is it, really? Here again, she doesn’t specify exactly what part of “the world” she has in mind. Would anyone in America really care if Zainab Almatwari informed them that she was a “queer Muslim”? Some Christians would likely try to explain to her that she was on the wrong path; some might even be rude about it. But it is very unlikely that any of them would threaten her. In the Muslim community, however, that likelihood is far greater. Now, why is that?

“Tayah,” writes Almatwari, “is another Queer Muslim woman whose fight against societal standards is far from conventional. Our friendship started with a compliment of each other’s Hijabs and grew quickly to deep discussions about how Queer Muslim figures existed in all Muslim spaces thousands of years ago.” And what happened to them?

Because the left has deemed it “Islamophobia” to discuss the motivating ideology behind jihad violence and Sharia oppression, Teen Vogue wouldn’t dream of telling you that the primary reason why “queer Muslims” are threatened is because of the Islamic holy book: “As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify, then confine them to their houses until death takes them, or Allah finds another way for them.” (Qur’an 4:15)

This explanation of that passage is attributed to Muhammad’s companion Ibn Abbas: “The early ruling was confinement, until Allah sent down Surat An-Nur (sura 24) which abrogated that ruling with the ruling of flogging (for fornication) or stoning to death (for adultery).” If a woman is found guilty of adultery, she is to be stoned to death; if she is found guilty of fornication, she gets 100 lashes (cf. 24:2).”

A later tradition has one of the people who are identified as Muhammad’s companions observing, “When the revelation descended upon the Messenger of Allah, it would affect him and his face would show signs of strain. One day, Allah sent down a revelation to him, and when the Messenger was relieved of its strain, he said, ‘Take from me: Allah has made some other way for them. The married with the married, the unmarried with the unmarried. The married gets a hundred lashes and stoning to death, while the unmarried gets a hundred lashes then banishment for a year.’”

Teen Vogue would never dare tell you any of this, for fear of being considered “Islamophobic.” Instead, it implies that the only problems “queer Muslims” face are from racist, redneck, “Islamophobic” yahoos in the U.S. As such, they are leading both non-Muslim and Muslim girls down a very risky path. Risky in innumerable ways.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.