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VIRGINIA: Pakistani Muslim indicted for scheme to smuggle illegal migrants into US from Pakistan and Afghanistan

Do the feds know where all the people Abid Ali Khan brought in are, and what they’re doing? What might illegal migrants from Pakistan and Afghanistan be up to in the United States? Can that question even be asked, or is it “Islamophobic”?

Pakistani National Indicted and Sanctioned for Human Smuggling Conspiracy

by Steven McLoud, Diálogo, May 25, 2021

On April 7, a federal grand jury in Virginia indicted a Pakistani citizen for allegedly leading a scheme to smuggle undocumented individuals into the United States from Pakistan and Afghanistan.

According to court documents, between January 2015 and December 2020, Abid Ali Khan, allegedly organized, led, and worked with others in his Pakistan-based smuggling network to facilitate the travel of undocumented individuals to the United States. Khan also allegedly encouraged, induced, and brought undocumented individuals to the United States for commercial advantage and financial gain.

“Khan allegedly led a global human smuggling operation that used fraudulent documents and international travel routes to facilitate the entry of unauthorized individuals into the United States,” said Acting U.S. Attorney Raj Parekh for the Eastern District of Virginia. “We are committed to holding accountable those who seek personal monetary gain by compromising and undermining the integrity of the immigration process.”

In a recent Homeland Security Investigation (HIS) in Miami, it was revealed that Khan allegedly accepted payment in exchange for planning and coordinating international travel for foreign nationals from Pakistan through multiple countries, including Brazil….

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Daniel Pearl’s Widow Highlights Message She Got About His Murder: ‘This is Not Islam’

Suicidal self-hatred continues to sweep the West. Mariane Pearl, the widow of Wall Street Journal reporter Daniel Pearl, who was kidnapped and beheaded by Islamic jihadis in Pakistan in 2002, has suffered a great deal, and it is perhaps churlish and uncharitable to venture any critical word at all. But it isn’t she I am criticizing. It is the general tendency, the felt need or the unspoken imperative, to take all possible opportunities to exonerate Islam of all connection to crimes done in its name and in accord with its teachings. One can never solve a problem by pretending it doesn’t exist. But that is exactly what we are doing.

The 19th anniversary of Daniel Pearl’s murder was Monday, and on Wednesday, Mariane Pearl published an op-ed in the Washington Post entitled “My husband’s killer could go free in Pakistan. Despite the injustice, I still have hope.” It began: “Almost two decades ago, the people of Pakistan sent me messages expressing sadness and anger at the murder of my husband, Daniel Pearl, in their beloved country. Danny was 38 years old and the Wall Street Journal’s bureau chief for South Asia. “I am a Muslim and this, my friend, is not Islam,” one wrote. My favorite message read: “Your husband had a great smile . . . a happy mixture of Pope John Paul and Dean Martin.”

It is certain that Mariane Pearl received numerous messages after the murder of her husband. The one that she and/or the Post chose to give first mention, however, was “I am a Muslim and this, my friend, is not Islam.”

The first question that springs to mind about this is: Why this message? Why is cleansing Islam’s image the number one priority?

The second question is: Why is this always asserted but never explained? Daniel Pearl was made to state that he was a Jew in a video, where he likely read a statement the jihadis had prepared for him: “My name is Daniel Pearl. I am a Jewish American from Encino, California USA. I come from, uh, on my father’s side the family is Zionist. My father’s Jewish, my mother’s Jewish, I’m Jewish. My family follows Judaism. We’ve made numerous family visits to Israel. Back in the town of Bnei Brak there is a street named after my great grandfather Chaim Pearl who is one of the founders of the town.” Then he was beheaded.

In a hadith that Muslims consider authentic, Muhammad is depicted as saying:

“The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews.” (Sahih Muslim 6985)

And the Qur’an says:

“When you meet the unbelievers, strike the necks…” (47:4)

In light of all that, it is unfortunate that Mariane Pearl’s interlocutor apparently did not explain how the killing of Daniel Pearl was not Islam, how the jihadis who killed him were transgressing Islamic tenets, or how the passages of the Qur’an and Hadith that seem to allow for such behavior actually have some other meaning or can be interpreted in a benign manner.

In the article, Mariane Pearl describes how it all happened, and how a Muslim who was the chief of the counter-terrorism unit in Karachi offered his help. Mariane Pearl jokes in response to kindness from this man and his wife: “Stop being so nice. How am I ever going to hate you guys?” That is the choice as most people see it today: one must either hate Muslims, or pretend that Islam is a religion of peace. But in reality, the fact that Islam teaches warfare against unbelievers does not mean that every Muslim will believe this to be an imperative or practice it. It doesn’t mean that no Muslims will be kind to unbelievers. But to believe that such kindness precludes the possibility that Islam does teach this warfare is to be willfully blind. And that’s where we are as a society.

The third and easiest question to answer is: Would the Washington Post ever print an explanation of the Islamic justification for the murder of Daniel Pearl, even if such a story included statements by Muslim spokesmen in the West offering differing interpretations of the passages in question? And the answer is, Not on your life! Not only is the Post, and all the rest of the establishment media as well, dedicated indefatigably to whitewashing and obfuscating the ideological roots of jihad terrorism; it is also determined to pretend that there isn’t even a question about those roots: they lay, according to the Post and its colleagues, in “racism” and “Islamophobia,” not in Islamic texts and teachings, and anyone who suggests otherwise is a racist “Islamophobe” himself.

The victory of “Islamophobia” propaganda has been so complete that the elites don’t even consider it remotely necessary even to address the arguments of those whom they smear as “Islamophobes,” or to acknowledge that they have any arguments at all. The only problem with all this is that the jihad, motivated by Islamic texts and teachings according to numerous statements of jihadis themselves, is not going to go away for all this pretending that it doesn’t exist.

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EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.

Grab the Popcorn: Free Speech Foe Gets Threatened with Prison for ‘Blasphemy’


The threat is not surprising, given the authoritarian Islamic character of Pakistan’s government and its vicious hostility to the Ahmadiyya movement, as it forbids Ahmadis to call themselves Muslims and persecutes them in numerous ways. The TrueIslam.com website presents Ahmadi Islam as the pure and genuine form of the religion, despite the fact that the Ahmadiyya movement is regarded as heretical by mainstream Muslims and represents an infinitesimal percentage of the worldwide Muslim population. Zafar and his colleague Amjad Mahmood Khan, who was also threatened, must have known that such a site would ruffle the Pakistani government’s feathers.
But what made this more than just another story about the repressive Pakistani government is the fact that back in January 2013, Zafar published an op-ed in the Washington Post entitled, “Making Islamic Sense of Free Speech.” In it, Zafar offered a manifesto for the destruction of the freedom of speech worthy of a true totalitarian.
“The difference between Islam’s view on free speech and the view promoted by free speech advocates these days,” Zafar asserted, “is the intention and ultimate goal each seeks to promote. Whereas many secularists champion individual privileges, Islam promotes the principle of uniting mankind and cultivating love and understanding among people. Both endorse freedom for people to express themselves, but Islam promotes unity, whereas modern-day free speech advocates promote individualism.”
The unity Zafar envisioned involved restrictions on the freedom of speech: “In order to unite mankind, Islam instructs to only use speech to be truthful, do good to others, and be fair and respectful. It attempts to pre-empt [sic] frictions by prescribing rules of conduct which guarantee for all people not only freedom of speech but also fairness, absolute justice, and the right of disagreement.”
So we can have the freedom of speech as long as “fairness” is ensured by Islamic “rules of conduct.” With evident distaste, Zafar continued by claiming that “the most vocal proponents of freedom of speech, however, call us towards a different path, where people can say anything and everything on their mind. With no restraint on speech at all, every form of provocation would exist, thereby cultivating confrontation and antagonism. They insist this freedom entitles them the legal privilege to insult others. This is neither democracy nor freedom of speech. It fosters animosity, resentment and disorder.”
Note the sleight of hand: “With no restraint on speech at all, every form of provocation would exist, thereby cultivating confrontation and antagonism.” Zafar was implying that the Muslims who riot and kill because of perceived affronts to Islam were not responsible for their own actions, but that those who supposedly provoked them were.
This is an increasingly widespread confusion in the West, willfully spread by people such as Zafar. In reality, the only person responsible for his actions is the person who is acting, not anyone else. You may provoke me in a hundred ways, but my response is my own, which I choose from a range of possible responses, and only I am responsible for it.
But having established that if someone riots and kills in response to someone else’s speech, the fault lies with the speaker, not the rioter, Zafar drove his point home: speech must be restricted in the interests of “world peace”: “Treating speech as supreme at the expense of world peace and harmony is an incredibly flawed concept. No matter how important the cause of free speech, it still pales in comparison to the cause of world peace and unity.”
And who will decide what speech accords with “world peace and harmony,” and what speech does not? Why, Zafar and his friends, of course. But what if the Pakistani government claimed that right for itself, and decided that what Zafar himself was saying did not accord with “world peace and harmony”?
Harris Zafar could well become the Nikolai Yezhov of our age. Yezhov was the Soviet secret police chief who sent innumerable people to their deaths in the gulag before Stalin decided it was his turn. Nowadays, Zafar has become the first advocate of restrictions on the freedom of speech to run afoul of people who want to take his own freedom of speech away. But as the silencing continues, he will by no means be the last.
EDITORS NOTE: This Jihad Watch column is republished with permission. ©All rights reserved.